SCBR PROGRAMS 2015-2016
1.-Summer Learning Internships in the Peruvian High Amazon
Dates: July 1 to August 11, 2015
Students are responsible for expenses incurred during their free days, although SCBR will provide a pic-nic lunch as well as breakfast and dinner on the weekly free days.
F. Apffel-Marglin, 36 A Dana St. Cambridge, MA 02138.
2. Summer Institute: Ecology, Technology and Indigeneity in the High Amazon (Summer 2015: July 4 to July 27, 2015)
|INCLUDED in program fee|
|NOT Included in program fee|
All qualifying students will receive a $1000 Go Global Award.
Global seminars refund and withdrawal policy
Refund on deposits
Students are eligible for a refund of the deposit minus the admin fee ($391.50) if they withdraw from the program within 30 days of paying their deposit – this gives us time to fill any vacated spots so the costs to other students don’t increase. The initial deposit will be non-refundable after 30 days of paying it, except under extraordinary circumstances, considered at the discretion of Go Global.
Refund on program fees
If you withdraw from a Global Seminar program after you have already paid the remaining program fees, you will not be eligible for any refund of program fees or your deposit. Any exceptions to this are at the discretion of Go Global.
If you decide to withdraw your application, you need to make this request in writing by email to the Global Seminar program advisor at email@example.com.
Dr. Peter Cole Peter Cole is a member of the Douglas First Nation, one of the Stl’atl’imx communities in SW British Columbia, and also has Celtic heritage.
Dr. Pat O’Riley Pat has taught at universities in Aotearoa-New Zealand, Canada, and the United States, in large urban centres, in remote northern communities and on First Nations reserves. Contact For questions regarding applying, trip preparations, finances/financial awards, course content, trip details, fitting this program into academic studies,eligibility, withdrawal/refunds or any other general student advising, please contact Shareen Chin, Go Global Group Study Advisor, at firstname.lastname@example.org.
3.- Indigenous Culture and Sustainable Agriculture in the Amazonian Highlands of Peru
Course #: University of Wisconsin-Stevens Point,INTL 310
Instructors: Jeremy Solin, Virginia Freire
Term: Winterim 2015/16
Dates: December 27 to January 17.
Indigenous Culture and Sustainable Agriculture in the Amazonian Highlands of Peruis designed to give students a Kichwa-Lamista experience of how these indigenous peoples of the Peruvian High Amazon understand and live the connections between ecological, spiritual, and community health. Students over the course of 21 days will alternately live at Sachamama, in a Kichwa-Lamista small community named Shukshuyaku working on the communal chacra-huertoand making terra preta de indio(Indians’black earth).
Seminars will prepare students for these immersion experiences while grounding their encounter in a political history of the region and the Kichwa-Lamista struggle to not only retain cultural autonomy and protect their lands from encroachment, but also to “talk back” to global systems of capitalism and political organization. Students will learn to understand their own personal experiences of cultural shock as an historical aspect of the politics of encounter between modern and non-modern modes of inhabiting life. The primary goal of the program is an immersion in a worldview that holds transformational possibilities for how to build inclusive and sustainable community based on principles of mutual respect, transparent dialoguing, and sustainability.
An initial six days of seminar intensives are followed by one community immersion stay. These activities will give students an integrated understanding of the lifeworld of the Kichwa-Lamistas in this historical moment as well as the ability to engage with these native peoples ethically.
Students on this unique program will journey to Peru’s Andean-Amazon region to learn firsthand from local communities living lightly in their local environment. Students will experience indigenous Kichwa principles of cultural autonomy and respect of ancient practices that ‘talk back’ to global systems of capitalism and politics and assert the wisdom of a worldview that values the ‘other-than-human’ living world of plants, animals and spiritual energies. The group will build skills in working effectively with peers and contribute to the regeneration of local communities through service learning projects promoting agricultural biodiversity, sustainable environmental action, and right livelihood.
Sachamama Center for Biocultural Regeneration (SCBR) as Community
The program’s home base during the January term is SCBR, a non-profit organization whose mission it is to teach, research and publish about the regeneration of the cloud forest, the local healing traditions, Quechua language and Kichwa culture, organic, sustainable agriculture, and the reduction of C02 emissions. The center has two acres of wooded land and is located at the southern edge of the colonial town of Lamas, which is itself situated on a high ridge of the northern tropical foothills of the Peruvian Andes. There are four buildings on the Sachamama premises. SCBR was founded in 2009 by Dr. Frédérique Apffel-Marglin, an anthropologist who has worked with indigenous communities for decades.
The Sachamama team has created an experimental sustainable organic field, called a chacra-huerto, on the grounds of SCBR, where vegetables are grown using the terra preta de indiotechnique that will be taught in the Course. This is based on discoveries by archaeologists in the whole of the Amazon basin of human-made soils some dating as far back as 8000 years that are still fertile today. These soils have been analyzed by an agronomist at Cornell University and based on those findings we are trying to replicate them to give a viable alternative to slash and burn agriculture and seriously reduce the production of CO2 in the region.
- Understand the forces behind deforestation and learn ways to improve the situation with sustainable permanent agriculture modeled on a pre-Colombian human-made highly fertile soil.
- Share and discuss with indigenous farmers techniques that hold promise for an alternative to traditional itinerant slash and burn agriculture.
- Understand the role of forest burning and deforestation in the production of CO2 and the climate crisis.
- Learn to create community across cultural, historical, and social differences.
- Give students an integrated understanding of the connections between ecological, spiritual, and community health.
- Learn new ways to access knowledge of self in relation to the living world.
- Motivate students to find ways of creating effective solidarity actions between North and South.
- Learn effective ways of translating, communicating and implementing one’s experience back home.
This course uses seminars, discussions, readings, site visits, small group work, hands-on projects and community stays as key strategies for allowing each student to undertake a journey of self-transformation in collaboration with the Kichwa-Lamista people.
1. A Journal
The journal will be free-style and be composed of daily reflections and comments on your learning, both personal and intellectual, in the program. Instructors will only be reading those parts of these journals chosen by the students and will verify that writing is being done seriously and will factor students’ engagement into the final grade. This journaling is a space for students to process and record their reactions, transformations, and insights. They will be invaluable documents for the final projects and function like field notes.
2. Written answers to questions on each of the readings, both pre-program as well as in-program.
The instructors will send via the list serve the pre-program reading questions to be handed in at the beginning of the course. The in-program questions will be handed out before each reading will be discussed and the student will hand in the written answer on the day of class the reading is being discussed.
3. Final Project
Students must develop a final project. Projects can be on any topic of interest to the student that has been covered in the course and been approved by one of the instructors. The final project can be in the form of a paper, a video, or a photographic essay, with the following four guidelines:
1. The project must integrate the readings with what the student has learned from hands-on experience via field sites and/or community visits.
2. The project must involve some original research.
3. The project must involve some written content, although that need not be the only content. For example, a photo essay must include descriptions of each photo that place the images in the context of what we’ve learned in the course or be accompanied by a learning analysis.
4. The project can be done individually, or in pairs or small groups, approved by the instructors. However, if it is done in pairs or groups, each individual’s contribution should be well defined.
Projects will be presented to instructors and other students during the final week of the course. Members of the Kichwa community and any other interested local persons will be invited.
Active Participation, Communication and Leadership
Students are expected to attend all classes, field outings and immersion experiences; come to class prepared (as directed before class by the faculty, for instance: with the right written answers to reading questions, notebooks, writing implements, and books for class or the proper clothes, shoes, water, etc.); be actively engaged in course activities, discussions and projects and take on a leadership role within certain aspects of the course. Students will also be expected to participate with sincerity in group process activities as well as be respectful to their peers and be generous during peer group processing and activities. Students will be responsible for alerting the instructor before the start of class/work if there will be an anticipated absence or tardiness due to illness or other issues.
Challenging Comfort Zones
Each of you will enter the course with your own worldview and comfort zone. You will also bring to the course your own personal agenda for growth and learning. One of the goals of this course is to provide students with a safe space where you individually and together can challenge yourself to grow, personally and intellectually. Cultural shock is very real and also transformative but this requires keeping an open mind and being willing to take risks. Students will be individually assessed based on their willingness to engage themselves throughout the course, which includes their ability to get outside their comfort zones, to see beyond their own worldview, and to engage with the communities and indigenous worldview in deep and meaningful ways. You are strongly encouraged to process your culture shock in your journaling; this processing in writing will help with group process sessions.
Multiple means of student evaluation, including student self-reflection, peer feedback, faculty-student debriefs, and rubrics will be used to determine the student’s grade.
Your grade will be based on the
Course Documentation including the journal and final project…………………. 50%
Active Participation, Communication and Leadership………………………….. 50%
Required Readings (Pre-Program)
The following readings are required before arriving in Lamas. They will be the basis for extensive discussions during our time in Peru.
1. Buy locally or purchase at betterworldbooks.com in paperback: Charles C. Mann. 1491: New Revelations of the Americas before Columbus (New York: Vintage Books, 2005).
Read the following chapters and pages on Peru and the Amazon region (a total of 146 pages):
- Chapter 3
- Chapter 6, only pages 193 to 212
- Chapter 9
- Chapter 10
2. The following essays in John A. Grim ed. Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community, Harvard University Press, 2001. (A total of 114 pages)
- Introduction by John A. Grim, pp. XXXIII to LVII
- Map of indigenous groups in the Americas on page lxviii.
- “Intellectual Property Rights and the Sacred Balance: Some Spiritual Consequences from the Commercialization of Traditional Resources” by Darrell Addison Posey, pp. 3-23.
- “Nature and Culture: Problematic Concepts for Native Americans”, Jack D. Forbes, pp. 103-124.
- “Learning from Ecological Ethnicities: Toward a Plural Political Ecology of Knowledge” by Pramod Parajuli, pp.559-589.
- “Indigenous Education and Ecology: Perspectives of an American Indian Educator” by Gregory Cajete, pp. 619-638.
4.- May 2016 Course for University of Victoria and Alberta Students, Canada.
Title: Pre-Columbian Indigenous Permaculture: Sustainable Ecology in the High Amazon.
Instructors: Frédérique Apffel-Marglin, PhD, and Jeremy L. Caradonna, PhD
Students in this unique program will journey to Peru’s Andean-Amazon region to learn firsthand from local communities living lightly in their local environment. Students will experience indigenous Kichwa principles of cultural autonomy and respect of ancient practices that ‘talk back’ to global systems of capitalism and politics and assert the wisdom of a worldview that values the ‘other-than-human’ living world of plants, animals, and spiritual energies. The group will build skills in working effectively with peers and contribute to the regeneration of local communities throughhands-on, service-learning projects that promote agricultural biodiversity, sustainable action, and right livelihood. The program will focus, in particular, on the soil management and ecological practices of the Kichwa, and will place these practices in the context of global sustainability movements. The idea is to understand how indigenous ‘permacultural’ practices 1) contrast with industrialism and industrial agriculture; 2) have been affected by colonial encounters and ecological imperialism; and 3) contribute to the modern permaculture movement.
THE SACHAMAMA CENTER AND CASA LA SANGAPILLA
The program’s home base during the May program is Sachamama Center for Biocultural Regeneration, a non-profit organization whose mission is to teach, research and publish about the regeneration of cloud forest, local healing traditions, the Quechua language, Kichwa culture, and ancient, sustainable, organic farming practices. The center has two acres of wooded land and is located at the southern edge of the colonial town of Lamas, which is itself situated on a high ridge of the northern tropical foothills of the Peruvian Andes. Lamas is a fairly small town that is located 30 minutes drive from a larger town, with an airport, called Tarapoto. (Continued below)
At left is a map of Peru. Note that Tarapoto, the city closest to Lamas, is located in the center of the country, on the east side of the Andes, and in the Highlands of the Amazon.
Below the map is an image of Lamas, Peru.
Bottom left shows a regional map. Lamas is 30 minutes drive from Tarapoto, where the airport is located. Most visitors to Lamas fly first to Lima, then to Tarapoto (a short flight), then drive by bus or car to
There are four buildings on the Sachamama premises that have been leased to Profesora Ida Gonzalez Flores, who runs the place as a hostel, called Casa La Sangapilla, when the buildings are not being used by students and researchers. The Casa La Sangapilla can accommodate 30 students quite comfortably in a combination of private rooms and hostel-like dormitories. Dr. Frédérique Apffel-Marglin, emeritus professor of anthropology at Smith College, founded the Center in 2009. Since 2009 numerous university courses and programs have been held at Sachamama, including programs from the University of Massachusetts and the University of British Columbia.
The Sachamama team has created an experimental sustainable organic field, called a “chacra-huerto,” on the grounds of Sachamama, where vegetables are grown using the “terra preta de indio” technique that will be taught in the course. The field is based on discoveries made by archaeologists in the Amazon basin of human-made soils, some of which date back 8,000 years. The soils have been shown to retain nutrients and fertility to the present day. The soils, which have been enriched with biochar and ceramic fragments, have been analyzed by a Cornell University soil scientist, in addition to others, who have demonstrated the long-term stability and fertility of the soils. Based on those findings, Sachamama has successfully reproduced these living soils, in an attempt to further revive indigenous permacultural techniques, which stand as an alternative to slash-and-burn agriculture and industrial, conventional agriculture. Long before Bill Mollison and David Holmgren coined the term ‘permaculture,’ and advocated for the adoption of permaculture practices and principles in European and Neo-European contexts, the indigenous people of Peru (and elsewhere) had been creating highly sustainable soils and ‘permacultural’ ecological practices.
One of the important features of terra preta is that it helps sequester carbon dioxide emissions. Organic farming in general, and terra preta in particular, has been shown to function as a better ‘carbon sink’ than conventional farms and soils. The biochar that is added in to terra preta is a form of carbonized charcoal that has very little oxygen and is able to store atmospheric carbon dioxide. The carbon ‘savings’ from terra preta are in fact fourfold: First, it doesn’t require deforestation in the form of slash and burn; second, it avoids the burning of those felled tress; third, by sequestering atmospheric carbon dioxide; and fourth, by retaining carbon in the soil for long periods of time. It is one very simple and effective way of fighting climate change, while rebuilding poor or depleted soils.
PROFESSORS AND STAFF AT THE CENTER
The Center is staffed full time by Prof. Ida Gonzalez Flores, who is the Chef and also the manager; Randy Chung Gonzalez, the administrator of Casa Sangapilla and an artist; Técnico Royner Sangama Sangama, who heads the “Kinti Kartunira” project that produces booklets for bilingual classrooms; he also teaches Quechua.
Ingeniero Teddy Saavedra Benzaquen, in charge of the permaculture project, called the chacra-huerto project; Waldomero Amaringo Tapullima, his assistant.
There is also a team of hospitality workers and cooks at Casa La Sangapilla. Sachamama also has two parrots, four dogs (Justin, Muñeca, Doggie, and Princesa).
In may of 2016, the program co-coordinators for the course “Pre-Colombian Indigenous Permaculture: Sustainable Ecology in High Amazon Peru” will be Prof. Frédérique Apffel-Marglin, an emeritus prof. of anthropology at Smith College, and the founder of the Sachamama Center. Frédérique has been studying the Kichwa, their culture, language, and ecological practices for many years, and is the author of numerous articles and books on Peruvian indigeneity, spirituality, and ecology. She has taught many courses at Sachamama, and is fluent in Spanish, English, French, and has some knowledge of the local Quechua language. Prof. Jeremy L. Caradonna is an associate professor of history at the University of Alberta, and an adjunct professor of environmental studies at the University of Victoria, British Columbia. He is an expert in the history of the global sustainability movement, the history of Western science and ecological thought, and the European colonial contact with the Americas. This will be his first time teaching at the Center.
“Pre-Colombian Indigenous Permaculture: Sustainable Ecology in High Amazon Peru”
PROGRAM LOCATION: Sachamama Center, High Amazon Peru
UNIVERSITIES: The program will be open to students from the University of Victoria, the University of British Columbia, and the University of Alberta, and potentially other schools in Canada.
INSTRUCTORS AND COORDINATORS: Prof. Frédérique Apffel-Marglin and Prof. Jeremy L. Caradonna
CREDITS: Although the program will not have direct affiliation with a university, the course is designed to be 72 course hours, which in Canadian university system is the equivalent of 3 credits. The idea is that the course can be used as transfer credit in the home institution of the student.
TERM and YEAR: May 1st to May 31st of 2016. In most Canadian schools, this corresponds roughly to the spring term, which is usually a five-week term that follows the end of the regular school year. It is being held in May specifically to accommodate Canadian students, who could take this course after completing the second term of the school year.
DAYS: Class will be held Mondays, Wednesdays, and Fridays. Tuesdays, Wednesdays and Saturdays will be for field trips, hands-on learning and learning Quechua for those students interested in this language. Sunday is a free day for students to explore the region and its sites. There is also a four-day field trip and stay in an indigenous community with which SCBR collaborates.
This course is designed to give students a hands-on experience of how the Kichwa-Lamista indigenous peoples of High Amazon Peru understand and live the connections between ecological and cultural health. Over the course of 29 days, students will live, study, and practice primarily at the Sachamama Center for Biocultural Regeneration. The course will be divided between seminar discussions, in the morning, and experiential learning practices, in the afternoon. The experiential aspect of the course will involve studying and making terra preta de indio (Indian black earth), a sustainable soil enriched with organic biochar and other elements. Students will also take at least two field trips as part of the course. The first is a visit to a neighboring Kichwa-Lamista community, where students and staff will spend four nights, in rustic but adequate local accommodations, learning indigenous ways of life. The second field trip will be to visit Takiwasi Center, founded by Dr. Jacques Mabit in nearby Tarapoto. Mabit is a physician who researches indigenous medicines and healing treatments.
Seminars, which will be held on Mondays, Wednesdays, and Fridays, will prepare students for these immersion experiences, field trips, and experiential practices. Tuesdays and Thursdays will also be program days, but most likely not in the classroom. Students will learn about global sustainability movements, in general, and local indigenous sustainability practices, in particular. The course will provide a strong grounding in the cultural and political history of the Kichwa-Lamistas, before, during, and after the colonial encounter with the Spanish. The Kichwa-Lamistas have long struggled to retain cultural autonomy, protect their lands from encroachment, and defy global systems of industrialism, market capitalism, and conventional political organizations. Students will learn to understand their own personal experiences of cultural shock as an historical aspect of the politics of encounter between modern and non-modern modes of inhabiting life.
Particular stress will be placed on soil-building techniques, indigenous food systems, and other “permacultural” practices employed by the Kichwa-Lamistas. The primary goal of the program is to foster cultural and ecological exchange between the inhabitants of the industrial North and a non-industrialized part of the South. This program allows for immersion in a worldview that holds transformational possibilities for how to build inclusive and sustainable communities, fertile soils, mitigate the climate crisis, and resilient food systems. Beyond the seminar and field experience, students will also have the option to study basic Quechua while at Sachamama.
* Place indigenous and mestizosustainability efforts in broader, global contexts.
* Connect the Western permaculture movement to indigenous, pre-Colombian “permaculture.”
* Understand basic history of the Kichwa in Peru and how they have been affected by colonial encounters and ecological imperialism and change.
* Foster cultural exchange, mutualism, and reciprocity between Neo-European conceptions of ecology, sustainability, and organic agriculture, and Kichwan conceptions of the same.
* Understand the basic science and techniques of making terra preta de indio, and how these soils differ from conventional agricultural soils, and also how they differ from Western permacultural soil building practices.
* Give students an integrated understanding of the connections between ecological and community health.
* Understand the forces behind deforestation, agricultural change, and how they relate to pre-Colombian agricultural and ecological practices.
* Learn to create community across cultural, historical, and social differences; create solidarities between North and South
* Learn effective ways of translating and communicating one’s experience back home
* Learn a transferable method of sequestering greenhouse gases through soil building techniques
The course will use a combination of seminars, readings assigned and read before travel to Peru, readings done in Peru, field trips, site visits, hands-on experiential learning, group work, and community stays as key strategies for learning from and collaborating with the Kichwa people and the professors and staff involved in the program.
Course Requirements and Assignments
1. Seminar participation
Students are expected to attend all classes, experiential learning, field outings, and immersion experiences. Active participation constitutes a large portion of the final grade, so the expectation is that students will come to class prepared to learn, share, and engage. Students are expected to participate in group activities. Students will show respect to fellow students, local hosts, staff, and professors. Students must alert instructors before class starts of any anticipated absences or tardiness.
2. Field work
A major component of the course is to learn how to make, maintain, and understand terra preta de indio, which students will build on most afternoons (Mondays, Wednesdays, Fridays). Students are expected to participate in these field exercises and demonstrate knowledge of the techniques taught. Students are also expected to participate in any field trips associated with the soil-building program.
The journal will be free-style and be composed of daily reflections and comments on one’s learning, both personal and intellectual, in the program. Instructors will be reading only those parts of the journals chosen by the students, and will factor students engagement into the final grade. The journals are a space for students to process and record reactions, transformations, and insights.
4. Written Assignments
Given the difficulty of writing longer-form essays while in the field, and given the heavy focus on seminar-style learning and experiential activities, the course will not have a heavy writing load. Aside from the journals, the only written assignments will involve questions about the readings that must be filled out prior to class. The written answers will be completed while at Sachamama, and can be done without the help of computers.
There will be a fair bit of reading for this course, some of which must be completed before arrival in Peru, and some of which will be completed while in Peru. For the readings to be done ahead of time, students must track down the books and articles on their own time, and via their home institutions. These readings will not be provided or offered for sale. The readings completed in Peru will come in the form of a course reader, and will be provided by the instructors upon arrival.
* Stephen Toulmin, Cosmopolis: The Hidden Agenda of
Modernity (1990), selections
* Christine Hunefeldt, A Brief History of Peru (2004)
* Richard Grove, Green Imperialism: Colonial
Expansion, Tropical Island Edens and the Origins of Environmentalism, 1600—1860 (1995), selections
* Charles Mann, 1491: New Revelations of the
Americas Before Columbus (2005), selections
* Charles Mann, 1493: Uncovering the New World
Columbus Created (2011), selections
* Alfred Crosby, Ecological Imperialism: The Biological
Expansion of Europe, 900-1900 (1986), selections
Readings in Coursepack
* Donald Worster, Nature’s Economy: A History of
Ecological Ideas (1994), selections
* Karen Barad, Meeting the Universe Halfway:
Quantum Physics & the Entanglement of Matter and Meaning (2007), selections
* David Abram, The Spell of the Sensuous: Perception
and Language in a More-Than-Human World (1997), selections
* Frédérique Apffel-Marglin, Subversive Spiritualties:
How Rituals Enact the World (2012), selections
* Jeremy L. Caradonna, Sustainability: A History (OUP,
* David Holmgren, Permaculture: Principles and
Pathways Beyond Sustainability (2004), selections
* V. Shiva, Earth Democracy: Justice, Sustainability,
and Peace (2005), selections
* Calderon, “Kechwa-Mestizo Relations in Lamas in the
Context of Globalization,” in Local and Transnational Communities, Five Case Studies in Peru (2003)
* Frédérique Apffel-Marglin, “Soil, Spirits and the
Cosmocentric Economy: RecreatingAmazonian Dark Earth in Peru”
* Rider Panduro and Grimaldo Rengifo: “Montes and
Montaraces: The Meaning and Use of the Forest by
* Susanna B. Hecht, “Indigenous Soil Management and
the Creation of Amazonia Dark Earths:
Implications of Kayapò Practices”
*Albert Bates The Biochar Solution (2010), selections
*Jacques Mabit, “Ayahuasca and the Treatment of
Addictions” in Michael J. Winkelman & Thomas B.
Roberts eds. Psychedelic Medicine: New Evidence
For Hallucinogenic Substances as Treatments (2007)
* Michael Pollan, The Botany of Desire: A Plant’s-Eye
View of the World (2001), selections
Marking and Final Grades
Since this program is not directly affiliated with a university, there is no obligation to confer written grades to participants. The program will be pass/fail. However, in the event that a student’s home university wants actual letter and percentage grades, the coordinators of the program will submit to students final grades for the course. Active participation will constitute 50 percent of the grade, field work will comprise 25 percent, and written assignments 25 percent.
On a daily basis, breakfast (8.00), lunch (12:30), and dinner (6:00) will be served at the Center’s Dining Tambo. Students will meet for class on Mondays, Wednesdays, and Fridays. Some field trips will occur during class time. The overnight trip will occur over a long weekend. On classroom days, the seminar will meet from 9-12, and the field work will take place from 2-5.
Schedule of Activities and Meetings
April 30 and May 1: Arrival at Sachamama, most likely at the airport in Tarapoto. Ground transportation provided.
May 2: All-day orientation at Sachamama. Readings assigned for May 4th.
May 3: Non-classroom activities
May 4: Morning seminar, afternoon field work. Readings assigned.
May 5: Non-classroom activities
May 6: Morning seminar, afternoon field work. Readings assigned.
May 7, 8: Weekend
May 9: Morning seminar, afternoon field work. Readings assigned.
May 10: Non-classroom activities
May 11: Visit area high school in morning, afternoon classroom time. Readings assigned.
May 12: Non-classroom activities
May 13 -17: Overnight, 5-day field trip to indigenous community called Shukshuyaku
May 17: Return to Sachamama, afternoon classroom time. Readings assigned.
May 18: Morning seminar, afternoon field work.
May 19: Non-classroom activities
May 20: Morning seminar, afternoon field work. Readings assigned.
May 21, 22: Weekend
May 23: Morning seminar, afternoon field work. Readings assigned.
May 24: Non-classroom activities
May 25: Morning seminar, afternoon field work. Readings assigned.
May 26: Non-classroom activities
May 27: Morning seminar, afternoon field work. Last day of classes.
May 28-29: Departures
COST, LOGISTICS, PARTICIPANTS
The cost of the program is $1900 per student in US dollars. Students must enroll in the course by Jan. 31st, 2016 and pay a non-refundable deposit of US $300 by February 10th. The remaining US $1600 must be paid by March 1st, 2016, although it is encouraged that students pay the full balance by February 10th. Cost of the program includes all classroom activities, experiential learning, room and board, and all meals (3 meals per day for duration of visit, which equals around 90 meals), all transportation costs related directly to the program, and transportation to and from the airport in Tarapoto. Costs that must be paid by the students, and which are not included in the program’s fees, include primarily airfare to and from Peru, and any recreational or discretionary spending that a student might make on days off.
Payments can be made by cheque in US dollars written to SCBR (a tax-exempt account at the Bank of America) and mailed to Frédérique Apffel-Marglin, 36 A Dana St., Cambridge, MA, 02138, USA.
For more information, or to enroll, please email both Professors Apffel-Marglin and Caradonna:
The program will be open to students from University of British Columbia, University of Victoria, and University of Alberta, although students from smaller Canadian schools will be considered, where appropriate. The program is geared, in particular, toward students interested in anthropology, history, farming and food systems, permaculture, indigenous studies, Latin American studies, Environmental Studies.
Lamas, Peru is a safe and enjoyable town of around 12 to 15,000 inhabitants, both indigenous Kichwa-Lamistas, and Spanish-speaking mestizos. The nearest city is Tarapoto, located 30 minutes’ drive to the southeast of Lamas. There is a hospital in Lamas that Sachamama has a relationship with, and several large hospitals in Tarapoto. Doctors make home visits to students and staff, should anyone fall ill.
Recreational costs and activities are left up to students, but staff and professors can recommend many hikes, natural spots, restaurants, and other leisure activities. There are a few small discotheques in Lamas. Although the town is safe, it is recommended that students, and especially women, go out in groups. There is an early curfew on weeknights and a later curfew on weekends. It is easy to travel to and from the central plaza (downtown) via moto-taxi, and on foot.
Important note about clothing and gear: It is imperative that students bring sturdy rubber boots that are rain and snake-proof; rain-proof jackets and clothing; clothing that is appropriate for hiking and digging in soils. Clothes can be washed at Sachamama, but it’s a good idea to bring a few pairs of clothes suitable for outdoor work and activities.
For more information about Sachamama and Lamas, visit: http://www.casasangapilla.com/sachamamain/
A checklist of required and recommended travel items will be sent out to enrolled students via email ahead of the program.
5.-Tantric Ecology: Planetary Regeneration with Indian and High Amazonian Practices
A Workshop with Frederique Apffel-Marglin, PhD and Neela Bhattacharya Saxena, PhD
Dates to be Announced
This 7 day workshop will introduce us to eco-thealogical knowledge systems and practices in the two ancient civilizations of India and Peru where the non-human world has been a part of and continuous with the human world. These are also civilizations where the entwined masculine and feminine principles are central. The workshop will consist of Yogic and Shamanic practices as well as basic readings and discussions around Hindu, Buddhist and Shamanic visions. The aim is to equip us with tools to help reverse the current global ecological degradations and enhance our psycho-spiritual health through effective methods of aligning ourselves to our planet.
For more information contact email@example.com or firstname.lastname@example.org
Frédérique Apffel-Marglin, PhD. is Professor Emerita, Dpt. of Anthropology at Smith College and founder of Sachamama Center for Biocultural Regeneration in the Peruvian High Amazon. She was a research associate at the World Institute for Development Economics Research (WIDER) in Helsinki, a part of the United Nations University, for many years. She has directed several research projects questioning the dominance of the modern paradigm of knowledge. She has authored as well as edited twelve books and published over 50 articles. Among them are Subversive Spiritualities: How Rituals Enact the World and Rhythms of Life: Enacting the World with the Goddesses of Orissa
Neela Bhattacharya Saxena, PhD. is Professor of English and Women's Studies at Nassau Community College, NY. Her publications include In the Beginning IS Desire: Tracing Kali's Footprints in Indian Literature, “Mystery, Wonder, and Knowledge in the Triadic Figure of Mahavidya Chinnamasta: A Shakta Woman’s Reading,” “Shekhinah on the ‘Plane of Immanence’: An Intimation of the Indic Great Mother in the Hebraic Wholly Other,” and "Gaia Mandala: An Eco-Thealogical Vision of the Indic Shakti Tradition."